It’s the Philosophers, Stupid

Have you ever heard people say, “You can’t be sure of that. I mean, we really can’t know anything for certain, there’s so many variables and everybody sees things through their own lens. Their own experiences help them decide what is right and good. And besides, what’s right for you might not be right for me; we are different people and have different needs”? What about “Well, I don’t mind really. You know, sometimes we have to sacrifice our desires for the common good. That’s part of living in community – knowing that sometimes they have to come first. If that means a few people get screwed in the process, that’s just the way it is – there is a social contract after all. We all have to do our fair share; it’s just the right thing to do”? Or my favorite “I hate the sheeple. Look at all these idiots around us, living their miserable lives. They are so stupid, willing to follow the next moron right off a cliff. What a waste. Not me, I am my own man, I think for myself. Nobody can tell me what to believe”?

If Satan’s greatest trick was convincing the world he did not exist, so too the philosophers. Not that I’m saying philosophers are the devil. Having a handle on our own epistemology is valuable as it helps us to see and to live in a world where things are clear, where we understand why. There are many fraudulent ideas out there that masquerade as truth to prey on the uninformed. Some of these ideas are so attractive, and so often repeated that it’s easy for even the most sophisticated among us to become confused – not only to our own peril but that of those around us.

Cue Hitler’s Germany, because this is exactly what happened; a story masterfully explained in Leonard Peikoff’s “The Cause of Hitler’s Germany”.

Most of us like to think of Hitler’s Germany as a result of some sort of genetic deviation in the Aryan chromosomes. “Surely the Germans are just a warlike people who have barbarity in their blood, right? They’re a tribal people, just like the Rwandan Hutus who committed the genocide – I’m sure of it. It could never happen here, that’s for sure; we just aren’t like that. We are different.” This explanation is comfortable, soothing even.

Unfortunately, it is wrong. The reality is that the death of the Weimar Republic and the advance of Nazism was a direct result of bad epistemology advanced relentlessly for centuries. The holocaust was a result of a particular philosophical outlook on man, his role in society and to each other. As Peikoff’s book outlines the precursors to the madness, presenting the ideological baggage of the German nation in the run-up to the war, it’s hard not to notice the selfsame ideas peddled so freely in our own societies – all of them.

The problem actually starts at the very beginning, in the dual of ideas between Plato and his greatest student, Aristotle. Plato was a proponent of the power of the state and the responsibility of its citizens to each other. He was (albeit simply put) the father of authority. Aristotle took a different path, as the world’s first and greatest advocate of reason and individualism, he challenged Plato’s statism.

But Plato did abide.

In Nazi Germany, the Platonic view of state authority was met with a cohort of sympathizers who presented those ideas as mainstream, as incontrovertible. Then, as is wont to happen, they made their way into the universities. From there they progressed into art and literature and then into pop culture and finally into the minds of normal men. Ideas that challenged the right of the individual to reason and to question. Speeches that placed state authority above individual responsibility. Plays that lauded the irrational and the incoherent. Nihilism ensued, as did a strange form of faith that allowed and even encouraged the hate. The death of self upon the alter of the other.

This was all well and good, and did not seem to have any real impact until a perfect storm hit. Post-war reparations, national humiliation, high unemployment. Hate, resentment, frustration, a people looking for excuses and scapegoats. And then finally, a soothsayer. By the time Hitler arrived, the Weimar Republic was so far gone that they could do nothing but watch him seize power. They had trashed their own liberties one by one – there was nothing to protest in what Hitler proposed, he was the final result of their ideas. When he came after men’s bodies – there was not any individual left to fight him, for they had surrendered their minds long ago.

For those who think this was a once-off, take a look around. It happens all the time; the most recent case in Hugo Chavez’s Venezuela. After fifty years of social democracy, that country too fell to a soothsayer at a moment of national stress. Same for Argentina, and for Ecuador, and for Bolivia, and for Nicaragua, and for Greece, and soon in Spain. For those who do not agree, I entreat you to read “The Cause of Hitler’s Germany”. Lest we cease being attentive and it happens next to us.

About Joel D. Hirst

Joel D. Hirst is a novelist and a playwright. His most recently released work is "The Unraveling" -- a novel about how it all came apart. He has also written "An Excess of Nationalism", a novel about Soviet Armenia. "Dreams of the Defeated: A Play in Two Acts" is about a political prisoner in a dystopian regime. And "I, Charles, From the Camps" is the story of a young man from the African camps. "Lords of Misrule" is the an epic tale about the making and unmaking of a jihadist in the Sahara. Finally, Hirst has re-published his "San Porfirio" series into one volume "The Epic Tale of Revolutionary Venezuela", about the rise and fall of socialist Venezuela (with magic).
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